Scripture: Luke 1:57-80
Sabbath is the stranger you’ve always known. It’s the place of homecoming you’ve rarely or never visited, but which you’ve been missing forever. You recognize it the moment you set eyes on it. It’s the gift that surprises you, not by its novelty, but by its familiarity. It’s the song you never sang but, hearing it now, know inside out, its words and melody, its harmonies, its rhythm, the way the tune quickens just before the chorus bursts. Its been asleep in you all this time, waiting for the right kiss to wake it.
Life is meant to be much different — fuller, richer, deeper, slower — from what it is.
— The Rest of God, Mark Buchanan
But in fact the real difficulty, because the supreme mystery with which the gospel confronts us, does not lie here at all. It lies, not in the Good Friday message of atonement, nor in the Easter message of resurrection, but in the Christmas message of incarnation. The really staggering Christian claim is that Jesus of Nazareth was God made man — the second person of the Godhead became the ‘second man’ (I Corinthians 15:47), determining human destiny, the second representative head of the race, and that He took humanity without loss of deity, so that Jesus of Nazareth was as truly and fully divine as He was human. Here are two mysteries for the price of one — the plurality of persons within the unity of God, and the union of Godhead and manhood in the person of Jesus. It is here, in the thing that happened at the first Christmas, that the profoundest and most unfathomable depths of the Christian revelation lie. ‘The Word was made flesh’ (John 1:14);God became man; the divine Son became a Jew, the Almighty appeared on earth as a helpless human baby, unable to do more than lie and stare and wriggle and make noises, needing to be fed and changed and taught to talk like any other child. And there was no illusion or deception in this; the babyhood of the Son of God was a reality. The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as is this truth of the incarnation.
— Knowing God, J.I. Packer
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